Monday, 23 May 2016

Connecting to the Divine-25th Wed May 2016

 Connecting to the Divine
Tariqah Al-Qadiri Al Boutchichi The Zawiya.
1 Jenkins St, Birmingham B10 0QH

Starts 8pm Sharp - 25th Wed May 2016

1 hour Short Introduction Dhikr
With Short talk on Sufism given by
Muhammad Sajad Ali

(Men only)  - This event happens on the Last Wednesday of every month
Please Forward to others 
Thank you

Wednesday, 11 May 2016

'Sufi Course of Self-development and Purification' Book

My E-book is available;
'Sufi Course of Self-development and Purification' Book By Sajad Ali

Click Link to Purchase E-book

https://payhip.com/b/XtOd


 The Sufi Course of Self-development and Purification is a guide to the 1st steps of Sufism and Realisation) this is more of a course and manual then a book, it is a practical application of the most common issues of downfalls, pit stops, common mistakes and spiritual retrogress-(going backwards) that so many of us have fallen into today. This course is taught through the unique manner of a Sufi Mind Mapping Technique Approach.
 


While all young or old that join or have joined for many years a Sufi path try to attain or grow or climb on the path of Spiritual development, may find they keep slipping and falling yet don’t realise or haven’t been taught properly the warning signs or causes. They have overlooked them as they haven’t be taught what is causing these blocks and problems, they keep going up an elevator that seems to be moving backwards for them spiritual speaking.

 So for every 5 steps they take, they are actually 3 steps backwards each time and there is NO real progression that is taken place but spiritual retrogress-(going backwards), but it looks they are moving through all their regular Dhikr, Sufi gathers they are performing. But what do you do, when you’re busy either burning the nur-light of your Iman-faith, diminishing or stopping the blessings or simply throwing away the thawab-rewards of one’s Dhikr done every day.





 That is one of the many questions this course addresses in a practical manner, so one can learn how to perform Muhasabah-Self Auditing (Imam Muhasabi wrote books on this which later Imam Shadhili learnt and as well as Imam Haddad) for spiritual progression and actually move forward and spiritually development, climb and progress. And how to stop from slipping so much and the course guides you how to make a firm journey to Allah.




 This journey is a journey that is already inside your heart and through learning Focused Dhikr or Muraqabah-Sufi Visual Meditation once can connect to ones' Shaykh through the heart. (Or if you don’t have a shaykh learn how to do focused Dhikr). The 1st step is to discover how Muhasabah-self auditing works and how it is linked Tawbah-repentance and practical guide of forgiveness.

 This Sufi Course has been taken and compiled from various sources, such as the Shadhili-Darqawi, Qadiri, an understanding about Muhasabah-self auditing from Imam Haddad, as well as an abridged Sufi Mind Map version of 'The Sufi Science of Self-realization' by Shaykh Hisham Kabbani, with accompanying Sufi Mind map diagrams linking to "The Invocation of God"-Al-Wabil al-Sayyib by Imam Ibn Qayyim al-Jawziyya also linking the text and a Muhasabah-self auditing Sufi Matrix sheet to use as a guide or diary to monitor and see your progression.


 A comprehensive explanation of Muraqabah-Sufi visual meditation is also contained and the following topic goes into detail about the Kalima-affirmation of God’s oneness as a source of Sufi meditation. After that I have also borrowed from the ‘Book of the Healing of the Sickness and Pains’ by Shaykh Muhammad ibn Ja'far al-Kittani al-Hasani, using this text to help create a ‘Practical guide of asking Forgiveness of Wrong Actions’. From Imam Ibn Qayyim al-Jawziyya, Sabr-Patience, and finally going through the ‘20 Harms of the Tongue’ by Imam Ghazali's taken from his Ihya' 'Ulum al-Din- Revival of Religious Science'.

~ Muhammad Sajad Ali ~

Click Link to Purchase E-book
https://payhip.com/b/XtOd


Friday, 19 February 2016

Uns Foundation - Sufi Dars Birmingham start Mid March 2016



Uns Foundation - Sufi Dars Birmingham start Mid March 2016 - Enrol now.

Kids to Adults.

If your interested and want to enrol (contact us for other dates)

Qur'an Tawjeed - Qasida Singing - Fiqh - Sirah - Quran Stories - and more. 


Text / Whatsapp: 07960 858 542 / 07557 502 903 

Click on link


Friday, 23 May 2014

Hizb an-nasr by Shaykh Abdal Qadir Jilani


Play this in your houses - Jinns will leave a person or house as the dua says;
...It will dazzle the eyes of the envious, the rebellious and the devils,
 among all of mankind and the jinn,
 so they cannot strike me with the arrows of their envy...



(dome of Shaykh Abdal Qadir Jilani Baghbad- Iraq)

The very powerful Hizb an-nasr by Shaykh Abdal Qadir Jilani's
recited in Tariqah Qadiri Budshishi

(found on page 179 of small Budshishi Wadhifa Book)

 Youtube recording of Hizb an-nasr

Shaykh Abdal Qadir Jilani's Hizb an-nasr recited in Tariqah Qadiri Budshishi
(found on page 179 of small Budshishi Wadhifa Book)


 (click to enlarge and right click to save and download A Part 1)
(found on page 179 of small Budshishi Wadhifa Book)



 (click to enlarge and right click to save and download A Part 2)
(found on page 179 of small Budshishi Wadhifa Book)


Shaykh Abdal Qadir Jilani's Hizb an-nasr recited in Tariqah Qadiri Budshishi English/transliteration

 Victory [Hizb an-Nasr] by Shaikh 'Abd al-Qadir (sanctified be his innermost being).
Taken from http://www.al-baz.com/shaikhabdalqadir/

In the Name of Allah, the All-Merciful, the All-Compassionate.
Bismi'llahi 'r-Rahmani 'r-Rahim.

 O Allah, I beg You to grant me immersion in the ocean of the light
 Allahumma as'alu-ka ghamsatan fi bahri nuri

 of Your compelling Dignity, outwardly and inwardly potent and powerful,
 Haibati-ka 'l-qahirati 'D-Dahirati 'l-batinati 'l-qadirati 'l-muqtadira:

 until my face is aglow with rays from the light of Your Dignity.
 hatta yatala'la'a wajhi bi-shu'a'atin min nuri Haibati-k.

 It will dazzle the eyes of the envious, the rebellious and the devils,
 takhtafu 'uyuna 'l-hasadati wa 'l-maradati wa 'sh-shayatin:

 among all of mankind and the jinn,
 mina 'l-insi wa 'l-jinni ajma'in:

 so they cannot strike me with the arrows of their envy,
 fa-la yarshuqu-ni bi-sihami hasadi-him

 and with their inner and outer intrigues,
 wa maka'idi-hum 'l-batinati wa 'D-Dahirati

 and so their eyes are ashamed to look at me,
 wa tasiru absaru-hum khashi'atan li-ru'yati

 and their necks are bowed before my onslaught.
 wa riqabu-hum khadi'atan li-satwati.

 Shield me, O Allah, with the shield of which
 wa 'hjub-ni Allahumma bi'l-hijabi 'lladhi

 the inner side is radiant light, so that my spiritual states
 batinu-hu 'n-nuru

 are beautified by its intimate friendship,
 fa-tabtahiju ahwali bi-unsi-hi

 and my words and my deeds are fortified by its touch,
 wa tata'ayyadu aqwali wa af'ali bi-hissi-hi

 and of which the outer side is fire,
 wa Dahiru-hu 'n-naru

 so that it scorches the faces of my foes
 fa-talfahu wujuha a'da'i

 with a scorching that cuts their desires off from me,
 lafhatan taqta'u mawadda-hum 'an-ni

 until they turn away from their objectives, as outcasts,
 hatta tusaddu 'an mawaridi-him khasi'ina

 losers and failures, disgraced and abased and humiliated.
 khasirina khashi'ina khadi'ina mutadhallilina

 They will turn their backs and lay waste to the lands,
 yuwalluna 'l-adbara wa yukharribuna 'd-diyara

 and ruin their homes with their own hands
 wa yukharribuna buyuta-hum bi-aidi-him

 and the hands of the believers.
 wa aidi 'l-mu'minin.

 I also beg You for the light that acts as a shield
 wa as'alu-ka 'n-nura 'lladhi 'htajaba bi-hi

 for the preservation of the honor of the lights
 qiwamu namusi anwari

 of Your Countenance, the light by which You are shielded
 Wajhi-ka 'n-nura 'lladhi 'htajabta bi-hi

 from the perception of the eyes.
 'an idraki 'l-absar.

 [I beg You] to shield me with the lights of Your Names,
 an tahjuba-ni bi-anwari Asma'i-ka

 within the lights of Your Secrets,
 fi anwari Asrari-ka

 with a shield thick enough to defend me against every deficiency
 hijaban kathifan yadfa'u 'an-ni kulla naqsin

 that might affect me in my essential and my incidental nature,
 yukhalitu-ni fi jawhariyyati wa fi 'aradiyyati

 and which will form a barrier between me
 wa yahulu baini

 and anyone who seeks to do me harm,
 wa baina man arada-ni bi-su'.

 [I beg You for] that by which You will revitalize me,
 wa ma tuhyi-ni bi-hi

 from among Your gracious favors which You have bestowed,
 min fada'il-ka 'llati manahta bi-ha

 and Your excellent bounties in which You have inundated me.
 wa fawadili-ka 'llati ghamarta-ni fi-ha.

[I beg You for] whatever is assigned to me,
 wa ma ilayya

 and incumbent upon me, and due to me, and for me,
 wa 'alayya wa bi wa li

 and about me, and in my interest,
 wa 'an-ni wa fiyya.

 for You are the Repeller of everything evil and despicable,
 fa-inna-ka Dafi'u kulli su'in wa makruh:

 and You are Capable of all things.
 wa Anta 'ala kulli sha'in Qadir.

  O Shining Source of every light, clothe me from Your Light
 ya Munawwira kulli nurin albis-ni min Nuri-ka

 in clothing that illuminates for me whatever I find confusing
 libasan yudihu li ma 'ltabasa 'alayya

 among my inner and outer states of being.
 mina ahwali 'l-batinati wa 'D-Dahira:

  Extinguish the lights of my enemies and my enviers,
 wa 'tmis anwara a'da'i wa hussadi

 so that they cannot approach me except in abject humiliation,
 hatta la yahtadu ilayya illa bi'dh-dhulli

 in submission and ruination and exhaustion,
 wa 'l-inqiyadi wa 'l-halakati wa 'n-nafadi

 since no despotic oppressive, overbearing relic of them will remain.
 fa-la tubqi min-hum baqiyatan baghiyatan taghiyatan 'atiya.

  Let the guards of Hell restrain them from me,
 aqmi'-hum 'an-ni bi'z-zabaniya:

 and let their pillars be demolished by the angels eight in number,
 wa hudda arkana-hum bi'l-mala'ikati 'th-thamaniya:

 and seize them by every forelock,
 wa khudh-hum min kulli nasiya:

 for the sake of each Name by which You have named Yourself,
 bi-haqqi kulli 'smin huwa la-ka sammaita bi-hi Nafsa-ka

 or have revealed in Your Book,
 aw anzalta-hu fi Kitabi-ka

 or have made known to one of Your creatures,
 aw 'allamta-hu ahadan min khalqi-ka

 or have kept in Your presence within the knowledge of the Unseen,
 awi 'sta'tharta bi-hi fi 'ilmi 'l-Ghaibi 'inda-ka

 and for the sake of that which is Yours by right,
 wa bi-haqqi-ka 'alai-ka

 and that which You owe to every owner of a rightful claim on You.
 wa bi-haqqi-ka 'ala kulli dhi haqqin 'alai-k.

 O Truth, O Clearly Manifest, O Ever-Living, O Self-Sustaining One!
 ya Haqqu ya Mubinu ya Hayyu ya Qayyum:

 O Allah!  O Lord!  O Source of Help!
 ya Allahu ya Rabbahu ya Ghiyathah.

  I beseech You by Your most beautiful Names,
 as'alu-ka bi-Asma'ika 'l-husna

 and by Your most high and perfect Attributes,
 wa bi-Sifati-ka 't-tammati 'l-'ulya

 and by Your most exalted Dignity,
 bi-'Arshi-ka wa ma hawa

 and by Your Throne and what it contains,
 wa bi-Jaddi-ka 'l-a'la wa

 and by Him who established Himself upon the Throne,
 wa bi-Man 'ala 'l-'Arshi 'stawa

 and encompassed the sovereignty,
 wa 'ala 'l-mulki 'htawa

 and by him who

  drew near and came down,
  dana fa-tadalla

  till he was two bows' length or nearer.
  fa-kana qaba qawsaini aw adna.  (53:8,9)

 [I beg You] to let the sun of aweome splendor, overwhelming,
 an tutli'a shamsa 'l-haibati 'l-qahirati 'l-

 brilliant, outwardly and inwardly potent and powerful,
 bahirati 'D-Dahirati 'l-qadirati 'l-muqtadirati

 shine upon my face, so that blindness will afflict any person
 'ala wajhi hatta ya'ma kullu shakhsin

 who stares at me with the eye of enmity, scorn and contempt.
 yanDuru ilayya bi-'aini 'l-'adawati wa 'l-izdira'i wa 'l-istihza':

 It will turn him away when he approaches me, repelled by the
 fa-tudbiru-hu 'inda iqbali-hi ilayya mustaraddan

 devastating perils and the threatening disasters,
 bi'l-makhawifi 'l-muhlikati wa 'l-bawa'iqi 'l-mudrika.

 Your embrace of all things will thus embrace them,
 fa-tuhitu bi-him ihatatu-ka bi-kulli shai'in

 until not a remnant of them remains,
 hatta la tubqiya min-hum baqiyatan

 and they find no protection against it.
 wa la yajidu min-ha waqiya.

  "In the Name of Allah" be in front of us.
 Bismi'llahi min quddami-na

 "In the Name of Allah" be behind us.
 Bismi'llahi min wara'i-na

 "In the Name of Allah" be above us.
 Bismi'llahi min fawqi-na

 "In the Name of Allah" be beneath us.
 Bismi'llahi min tahti-na

 "In the Name of Allah" be on our right.
 Bismi'llahi 'an aimani-na

 "In the Name of Allah" be on our left.
 Bismi'llahi 'an shama'ili-na

 O our Master!  O our Patron!
 ya Sayyida-na ya Mawla-na

 Answer our supplication and grant us our request!
 fa-'stajib du'a-na wa a'ti-na su'la-na

  So of the people who did wrong the last remnant was cut off.
  fa-quti'a dabiru 'l-qawmi 'lladhina Dalamu :

  Praise be to Allah, Lord of All the Worlds!
  wa 'l-hamdu li'llahi Rabbi 'l-'alamin.  (6:45)

  And Allah is behind them, Encompassing.
  wa 'llahu min wara'i-him Muhit.

  Nay, but it is a glorious Qur'an, on a Treasured Tablet. 
  bal huwa Qur'anun majid: fi Lawhin MahfuD.  (85:20–22)

  If We will, We can send down on them from the sky a sign
  in nasha' nunazzil 'alai-him mina 's-sama'i ayatan

  so that their necks would remain bowed before it.
  fa-Dallat a'naqu-hum la-ha khadi'in.  (26:4)

 And praise be to Allah, the Lord of All the Worlds.
 wa 'l-hamdu li'llahi Rabbi 'l-'alamin.


In the Name of Allah, the All-Merciful, the All-Compassionate
Bismi'llahi 'r-Rahmani 'r-Rahim


 O Allah!  O All-Merciful, O All-Compassionate One!
 ya Allahu ya Rahmanu ya Rahim:

 O Ever-Living, O Eternally Self-Sustaining One!
 ya Hayyu ya Qayyum.


  Kaf–Ha–Ya'–'Ain–Sad.  (19:1)
 O Loving One, O Source of Help!

 ya Wadudu ya Musta'anu
 Ha–Mim.  'Ain–Sin–Qaf.  (42:1,2)


 May Allah bless our master Muhammad and his family
 wa salla 'llahu 'ala sayyidi-na Muhammadin wa 'ala ali-hi

 and his Companions, and may He grant them peace.
 wa sahbi-hi wa sallam.

 

Powerful Qasidah al-Munfarijah of Sidi Ibn al-Nahwi

Famous Powerful Qasidah al-Munfarijah of Sidi Ibn al-Nahwi
(recited in Tariqah Qadiri Budshishiyyah) 

About Sufi Master Sidi Ibn al-Nahwi famous for Qasidah al-Munfarijah
The Poem of Relief -recited against Oppressors

Sidi Abul Fadl ibn Nahwi (d. 513/1098)
The great Sufi Shaykh Sidi Ibn Nahwi keep good company with young Sidi Ali ibn Harzihim-(Ghazalian in tariqah) Later Sidi Ali ibn Harzihim become the Sufi master of Sidi Abu Madyan Ghawth-(Sidi Abu Maydan was the Sufi master of the Great Qutb Sidi Ibn Mashish, Sidi Ibn Mashish was the Sufi master of the greatest Qutb Imam Shadhili). 


The grandson of Sidi Ali ibn Harzihim, The Sufi master Sidi Mohammed ibn Harazem, was the Sufi master that educated the young Imam Shadhili and started his journey sufi to seek the 'Spiritual Pole of the Time-'Qutb az-Zaman' who was Imam Shadhili's Master, the Great Al-Qutb Sidi Ibn Mashish.


Qasidah Munfarijah- is sung along side the other Famous Dua 'The Prayer of the Oppressed'-al-Du’a al-Nasiri by Sidi Ibn Nasir.

Afdala al-ibadati Intidharul-faraji-The most superior worship is anticipating relief.-Hadith. To wait-Intidhar an for an opening from Allah is worship. Since we are waiting an opening of Mercy-rahma, then it is considered worship-ibadat. So wait for an opening by keeping to worship.

The only way to save ourselves from the terrible troubles expected to appear soon and which are now happening and before the advent of al-Mahdi (as), is to spend our time in worship.Thus the importance of Qasidah Munfarijah- 'The Poem of Relief' the poem that asked for Help againest Problems and against Oppressors.

“The first of those who are called to Paradise are the ‘praisers’ those who praise Allah in ease and hardship.”-Hadith. And that is what Qasidah Munfarijah- 'The Poem of Relief' is it 'Prasies Allah in in ease and hardship'.

A common saying in the twelfth-century Fez was: "I seek refuge in God from the curse of Ibn Nahwi!" to illustrate the truth of this saying, at-Tadili reports that when Ibn Nahwi lived in Sijilmasa he stayed at a certain mosque, where he taught usul al-fiqh. 

One day an official notary ('adil) passed by the door to the mosque and asked, "What is the discipline that this person is teaching?" When told that Ibn Nahwi was conducting lessons on the scripturally passed sources of jurisprudence, the notary, who followed only the early unreformed-Maliki tradition, replied derisively, "How is this one allowed to teach us subjects we do not know of?" and ordered the Shaykh to be thrown out of the mosque. Before leaving, Ibn Nahwi rose to his feet and said to his tormentor, "You killed knowledge. Now God will kill you in this very place!" The next day, when the man went to the mosque in order to notarise a marriage contract, he was killed by a tribesman whose clan was feuding with his own.

Qasida al-Munfarijah
Shadhili Qasida is recited when rulers or the land becomes difficult, our Master Sidi Hamza Qadiri Budshishi has told us to read it more as times are getting hard and difficult.


 Qasidah al-Munfarijah of Sidi Ibn al-Nahwi



Al Munfarijah Explained
Lesson 1 by Sidi Mohamed Ghilan  


 Al Munfarijah Explained
Lesson 2 by Sidi Mohamed Ghilan


 Al Munfarijah Explained
Lesson 3 by Sidi Mohamed Ghilan



 Al Munfarijah Explained
Lesson 4 by Sidi Mohamed Ghilan





Another  Qasidah al-Munfarijah of Sidi Ibn al-Nahwi
   


The Story of Qasidah al-Munfarijah

After his leaving his hometwon of Tawzar he headed towards Algeria and stayed in the Masjid of Bani Hammad in Masaylah.

A man there complained to him of his suffering from his having to flee from the oppressor of his homeplace and requested him to raise the issue with the oppressor so that he may permit him to return.

The ruler saw a dream which troubled him and resulted him in halting his acts of oppression whilst admitting to his sins. He instructed that this mans wealth be returned because he saw in his dream the Prophet (Allah bless him and give him peace) who said: Send to Abul Fadl bin al-Nahwi in the masjid known as such in Algeria, and carry out what he orders. The Khalifah did this and sent someone in search of him.

When he entered and found him he said: What is your need O Abul Fadl? He infomed him of his order and wrote for him to return of all that he had been informed about. Then he was asked: What is yor means with the Messenger of Allah? He then informed him of his poem.


The Story of Qasidah al-Munfarijah
After his leaving his hometwon of Tawzar he headed towards Algeria and stayed in the Masjid of Bani Hammad in Masaylah. A man there complained to him of his suffering from his having to flee from the oppressor of his homeplace and requested him to raise the issue with the oppressor so that he may permit him to return.

The ruler saw a dream which troubled him and resulted him in halting his acts of oppression whilst admitting to his sins. He instructed that this mans wealth be returned because he saw in his dream the Prophet (Allah bless him and give him peace) who said: Send to Abul Fadl bin al-Nahwi in the masjid known as such in Algeria, and carry out what he orders. The Khalifah did this and sent someone in search of him.

When he entered and found him he said: What is your need O Abul Fadl? He infomed him of his order and wrote for him to return of all that he had been informed about.Then he was asked: What is yor means with the Messenger of Allah? He then informed him of his poem.
 Transliteration of Qasidah al-Munfarijah
Ishtad-dee azmat'an farijee || qad Aadana layluki bil balaji
wa-dhalaamul layli lahus surajun || hataa yaghshahu-Abus suruji
Wa sahaabul khayri lahu matarun || fa idha JaAl ibaAnutaji
Wa-fawaaidu mawlana jumalun || lis-suroohil an-fusi wal muhaji
Wa laha arajun muhyin abadan || faqsid mahyaada kal araji
Fala rubbatama fa-adal mahya || bi-buhooril mawji min al lujaji
Wal khalqu jami'an fee yadihi || fadawus sa'atin wa dhawuu haraji
Wa nuzooluhum watuloo'uhum || fa-ila darakin wa 'ala daraji
Wa maAa-ish-uhum wa'Awaaqibuhum || laysat fil mashshi' 'ala 'iwaji
Hikamun nusijat biyadin hakamat || thum-mantasajat bil muntasiji
Fa-idha-aqtasadat thumman arajat || fa-bimuqtasidin wa bi-mun ariji
Shahidat bi-'ajaA-ibihA hujaj-un || qaamat bil amri 'alal hijaji
Wa rida(m) bi qadaa-ilLaahi-hajaa || fa'alaA markoozatihi f'awji
Wa itham fatahat abwaabu hudan || fa'ajal bikhizaA-iniha waliji
Wa itha haawalta nihaAyataha || fah dhar idh-dhaaka minal 'araji
Li takoona minas-subbaaqi itha || ma ji'ta ila tilkal furaji
Fa hunaankal 'ayshu wa bah-jatuhu || fali-mubtahiji wali-muntahiji
Fa-ijil 'amaala itha raqadat || fa ithaa ma-hijta idhan tahiji
Wa ma'asilLahi samaAjatuha || tazdaAnu-idhil khuluqis samaji
Wali ta'atihi was sabaAtiha || anwaaru sabaahim munbaliji
Man yakhtuba hoor al-aynibiha || yadhfur bil hoori wa bil ghunaji
Fakunil mardeeya laha bi-tukan || tardaa-u ghadan wa taku-nunaji
Transliterating by Sidi Saif Qarni 









Monday, 12 May 2014

The Sacred Art Of Sufism


The Sacred Art Of Sufism
Saturday, May 31 at 7:00pm
South Birmingham College Digbeth in Birmingham.
**Great Sufi master of Morocco will be attending**
Book Now limited spaces

To book your ticket please call 07407674897 or visit:
http://thesacredartofsufism.eventbrite.com/

Tickets:
Adults £5:00
Students / OAP £4:00
Groups of 5 £22.50 (Save £5.25)
Groups of 10 £42.50 (save £13.70)
(All prices exclude a booking fee)

Monday, 27 May 2013

Buy amazing beautiful Poster of Hizbul Bahr - UK


Come buy an amazing beautiful Poster of Hizbul Bahr - by syrian artist now living in Jordan.
Size A2 £20 and size A3 £15
Contact details: 0793 473 5922 -UK Email: arrukin1@gmail.com
https://www.facebook.com/sidimahmoud.abihamza


  we`ve all know and heard about the benefits of Hizbul Bahr;As
a protection for bot
h person, and household. I am selling some beautiful A2 and
A3 calligraphic copies of The Hizbul Bahr,That would Beautify and augment the
spiritual and physical atmosphere of any home.My name is Mahmoud Abi Hamza.
my phone is 0793 4735 922